💧 Why the MAP Uses the Term “Vital Capitals”¶
Reframing value for regenerative coordination¶
TL;DR¶
- Deliberate Lineage Placement — I'm primarily aiming this document at a Horizon 3 audience and want to firmly position the MAP within the historical and ongoing evolution of the concept of capital, from classical economics through natural capital, multi-capital frameworks, and Context-Based Sustainability, making it clear the platform is part of this larger intellectual and ethical progression.
- Shift from Utilitarian “Resource” Framing — Moves away from the extractive, instrumental connotations of resource, which implies value only in terms of human use, toward a framing that honors intrinsic, relational, and regenerative value.
- Plurality of Value Forms — The plural form capitals emphasizes that there are multiple distinct and non-interchangeable forms of value (e.g., natural, social, memetic, experiential), each with its own thresholds, dynamics, and stewardship requirements.
- Life-Centric Emphasis via “Vital” — Draws on the etymology of vital (“of or pertaining to life”) to signal that these capitals are life-sustaining, contextually sacred, and essential to the flourishing of living systems.
- Governance and Stewardship Alignment — Supports MAP’s consent-based, threshold-aware governance model, in which capital flows are tracked, balanced, and regenerated in relationship, rather than accumulated or exploited.
🛑 From “Resources” to Relationship¶
In the early phases of MAP design, I used the term "resource" to refer to things that could be offered, exchanged, or accessed within the network: data, knowledge, care, presence, tools, energy, space, and more.
But I was never comfortable with the term.
"Resource" implies a utilitarian, extractive view — that value lies in how something can be used. This framing, inherited from industrial and colonial paradigms, obscures the intrinsic worth and relational significance of what is being referenced.
A redwood is not just lumber.
A grandmother is not just a care resource.
A language is not just a tool for communication.
Each of these is a living carrier of value — embedded in ecological, cultural, and spiritual contexts.
We needed a term that honored that complexity. A term that invited stewardship, not extraction.
💡 Why “Capital”?¶
Despite its baggage, capital has undergone significant evolution over the past century — from its origins in classical economics to frameworks that recognize social, natural, and cultural capital. The term today can mean:
- A stock of trust, knowledge, or care
- A regenerative capacity
- A foundational ingredient for thriving
By reclaiming and pluralizing the term — Vital Capitals — we acknowledge this evolution, while clearly departing from narrow financial connotations.
🌿 Why the Plural: "Vital Capitals"?¶
Pluralizing “capital” is not stylistic — it is philosophical.
- It affirms that value is plural: attention is not water, and water is not trust.
- It guards against reductionism, preventing all forms of value from being flattened into a single metric.
- It invites holistic awareness: that different capital types flow differently, regenerate differently, and matter differently.
🌱 Why “Vital”?¶
“Vital” comes from the Latin vitalis, meaning of or pertaining to life (from vita: life). The word has long carried meanings like:
- Essential to life (as in "vital signs")
- Life-animating (as in "vital energy")
- Deeply important (as in "a vital issue")
To call something vital is to say:
“This matters to life.”
In the MAP, we use “vital” to signal that these capitals are not optional, extractable resources — they are the flows that sustain and regenerate living systems.
🧬 Evolutionary Lineage of the Concept of “Capital”¶
… leading to Vital Capital in the Memetic Activation Platform (MAP)¶
🪙 1. Classical Economics: Capital as Reproducible Wealth¶
(1700s–1900s)
Rooted in thinkers like Adam Smith, David Ricardo, and Karl Marx, capital was defined as produced goods used to produce other goods — separate from land or labor.
- Capital = tangible, reproducible, and invested for gain
- Centered on the logic of ownership and accumulation
Capital was treated as a store of value and a means of production — the engine of industrial growth.
🌱 2. Natural Capital (1970s–1990s)¶
(Herman Daly, Paul Hawken, Amory & Hunter Lovins)
Introduced the idea that ecosystems and biodiversity are essential stocks of value, supporting all other forms of capital.
- Included: air, water, land, biodiversity, and ecosystem services
- Reframed nature as asset, deserving preservation or pricing
Natural capital made ecology legible to economics — but still framed in scarcity and market terms.
🌀 3. Expanded Capital Frameworks (1990s–2010s)¶
📊 A. Triple Bottom Line & Multi-Capital Accounting¶
(People, Planet, Profit → Six Capitals)
Popularized by the International Integrated Reporting Council (IIRC):
- Financial
- Manufactured
- Human
- Intellectual
- Social/Relationship
- Natural
Valuable for scope, but generally lacked context-aware thresholds or regenerative principles.
🌾 B. Permaculture’s 8 Forms of Capital¶
(Ethan Roland & Gregory Landua, ~2011)
A broader and more culturally grounded framework:
- Living, Financial, Material (Built), Intellectual, Experiential, Social, Cultural, Spiritual
- Framed capital as plural, reciprocal, and qualitative
“Real wealth is more than money” — the beginning of ecologies of capital.
📏 4. Context-Based Sustainability (CBS)¶
Mark W. McElroy, 2008 — origin of the term “Vital Capitals”
CBS reframed capital through the lens of justice, thresholds, and context.
- Vital Capitals = the capital stocks stakeholders depend on for well-being
- Introduced Sustainability Quotient (SQ):
Actual Impact ÷ Contextual Threshold - If SQ > 1 → overshoot (unsustainable); if SQ ≤ 1 → within sustainable bounds
Capital becomes a relational boundary condition, not just a possession.
📌 MAP adopts the term “Vital Capital” directly from CBS and extends it holonically.
🔁 5. Regenerative Capital & Post-Growth Economics¶
(2010s–present)
Influences: John Fullerton, Kate Raworth, Arthur Brock
- Wealth reframed as capacity to meet the needs of living systems
- Regeneration emphasized over extraction
- Economics as a living system embedded in ecological and cultural contexts
Capital is now understood as capacity, not asset — tracked through flows, not accumulation.
💧 Vital Capital in the Memetic Activation Platform (MAP)¶
MAP builds directly on CBS, while synthesizing the full lineage above into a holon-native, flow-aware, consent-based model.
✅ MAP Evolves the Concept by Introducing:¶
| Feature | MAP Innovation |
|---|---|
| Holonized Capital | Every capital type is a self-describing holon |
| Flow-Centric Model | Capital moves via Promises and Agreements |
| Threshold-Awareness | CBS-style thresholds & Sustainability Quotients embedded |
| Consent-Based Governance | Capital flow is permissioned and trust-scaffolded |
| Extended Capital Types | Includes Memetic, Experiential, Temporal, and Spiritual capital |
| Capital Dashboards | Agents can track balances, SQs, and impacts via DAHN tools |
In MAP, capital is relational, memetic, and context-sensitive — governed through self-awareness and mutual trust.
📚 Summary Arc¶
| Era | Capital as... | Governing Logic |
|---|---|---|
| Classical | Means of production | Ownership, accumulation |
| Natural Capital | Ecological asset | Preservation or pricing |
| Multi-Capital | Diverse inputs | Accounting |
| CBS | Shared dependency | Contextual thresholds |
| Regenerative | Living capacity | Systemic health |
| MAP | Relational flow | Consent, alignment, regeneration |
🧠 Vital Capital in MAP =
“The contextual, memetic, and embodied capacity to participate in life-sustaining flows — tracked, governed, and regenerated through promises and trust.”